SIMON FRASER UNIVERSITY
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    ...................................................................................................................Faculty...of...Arts
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    Course s...-..39
    5
    ...and ...
    :396 .................. ...............
    Date
    ....................J.uno1.3,....1.96B
    ............................................................
    Attached is a proposal for two courses, PSA
    395
    and PSA
    396.
    These have been approved by the Curriculum Committee of the Faculty and
    by the Faculty as a whole.
    It is requested that Senate give approval to these courses so
    that they may be offered in September,
    1963.

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    P.S.A. 395-5 Religion in Contemporary Society
    The course will involve a sociological examination of the
    development, influence, structure and functions of religious bodies
    in
    "secular"
    contemporary societies; primarily Canada, the U.S.A.,
    and Britain.
    SYLLABUS
    As a necessary preliminary an
    examination
    will be made of the
    relevant parts of Marx, Durkheim, and Weber; their concepts and formu-
    lations will be related to the analysis of aspects of religion in
    contemporary societies; religion and economic action, urbanization and
    religion, religion and social stratification, the differences in
    structure, function and social composition between churches and sects;
    the process of secularization, patterns of religious adherence,
    observation and practice in Britain, the U.S.A. and Canada; the
    changing staff composition and role of the clergy; religion and science,
    and the applicability and utility of the concept of "secular religions."
    .
    P.S.A. 396-5 White, Brown and Black in
    Southern
    Africa
    The course is concerned with that region of continental Africa
    to the south of, but excluding, the Congo and Tanzania.
    It will
    include
    a consideration of the ethnography, population distribution and
    demographic trends; labor migration and circulation; Contrasts in income,
    expenditure and standards of living; modes of production and living,
    contrasts in tribal organization and tribal responses to the demands of
    western institutions in both rural and urban areas; political and
    cultural responses by the various ethnic groups to the presence of an
    their interaction with other ethnic groups; the administrative and
    organizational instruments used in the region to regulate its
    inhabitants; and the contrast in ideologies about man
    and
    society extant
    in the region.
    11

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